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by Michael Cote.
Original Post: PeopleOverProcess.com: Brand Angst
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Doc Searls has been on a tear over the past few years about clearing up a lot of the “bullshit,” as he’d probably put it, around brands and marketing. As you’d expect from one of the authors of The Cluetrain Manifesto, he’s trying to connect together the producers and (to use a word he’d hate) the consumers.
Disintermediation and remediation: the clever diction of the second indicating that something is being fixed rather than evolved.
As you, dear readers, can probably guess, I’m largely with Doc Searls on this train of thought, at least in IT. I’m not sure if I want a conversation with the laundry soap community or the people who cut up my chicken pieces. I just want the soap to be cheap and work, and the chicken to be cheap and healthy. That said, other people may care more than I do. As I understand it, there’s plenty of people (and the resulting revenue) interesting in talking about yogurt. Insert some long tail magic here ;>
No matter how disintermediated you make the markets, people must make a final decision about buying or not buying. That decision rarely comes down purely to price. People incorporate a wide range of factors when making a purchase and at the end it boils down to whether or not they trust that purchase to create more value in their life than any other option, including buying nothing. That trust is a reflection of the brand and their purchase an expression of faith in that brand.
Trust, identity, and relationship are the three words I encounter the most in the world of brands.
The Traditional Brand
Traditionally, each of those three are created, groomed, and maintained by the vendor. A vendor being someone to get money from a buyer, usually in exchange for something “real,” but not necessarily.
A brand rolls up:
The trust a buyer has to give over money to the vendor. This includes trusting that whatever the buyer is getting from the vendor will work or otherwise satisfy the buyer.
The identity the vendor and the good or service has to the buyer. Also, though this is slightly more “modern” thinking (see below), a brand can be part of the buyer’s identity.
The proxy for the relationship between the vendor and the buyer.
While a brand can be something as simple as a logo and name, it’s definitely eternal things as well, if only an folder to stash all things like identity and relationship. The broader point is: the above three are typically the core things linked together in a brand and “managed” by vendors.
The Collaborative Brand
More recently, in response to buyers getting burned out on the traditional ideas of brand (read: it’s harder for more vendors to make money), people have been trying to transform brand into something new. Most of this transformation involved pulling the consumer into the experience (”letting go”) and brands acting as a cure for existential angst.
To my naive mind, the general structure is essentially the same, but what changes is the respect (real or affected) that vendors give to buyers. That respect leads to:
Vendors opening up and being more “human” with buyers. Conversations over broadcasts.
Vendors asking for and using buyer feedback, including outsourcing brand management to buyers. Collaboration over force-feeding.
Vendors taking a “controlled chaos” tact to brands.
Buyers using brands for meaning and purpose in their lives.
The Cure for Existential Angst
It’s really this last point of brand as meaning, drilled home by Brand Hijack, that fascinates me so much, e.g.:
Our whole social fabric has endured a radical change in the past few decades. Trust in mass media and religious and political institutions has broken down. As a result, previously rigid institutions have lost their authority.
…
The French (!) marketing professor Bernard Cova sees the formation of tribes [around, or at least involving brands] as a sign of individuals attempting to assert a sense of local identity over the facelessness of globalization, spirituality over cold reality, and synchronicity over disunity. In his words, “People who have finally managed to liberate themselves from social constraints are embarking on a reverse movement to recompose their social universe.”
Putting on my P.T. Barnum hat: as any business person knows, change and rebuilding means a chance to sell.
Less cynically, people like using the act and results of being a buyer to help shape their identity and make them feel good. As Brand Hijack’s author Alex Wipperfürth points out several times: you can either take that as a dark, depressing note on contemporary culture, or just accept it as what’s real.
More importantly, if both vendors and buyers can step back from all of the culturally-loaded thinking around this and at brands as another feature — albeit a very ephemeral one — I imagine both groups can have a better experience in the marketplace.
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